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Manual for Teachers: 6. IS HEALING CERTAIN? P 3. 2-12-18

6. IS HEALING CERTAIN? P 3
3 It is not the function of God’s teachers to evaluate the outcome of their gifts. It is merely their function to give them. Once they have done that they have also given the outcome, for that is part of the gift. No one can give if he is concerned with the result of giving. That is a limitation on the giving itself, and neither the giver nor the receiver would have the gift. Trust is an essential part of giving; in fact, it is the part that makes sharing possible, the part that guarantees the giver will not lose, but only gain. Who gives a gift and then remains with it, to be sure it is used as the giver deems appropriate? Such is not giving but imprisoning.

Journal
Our part in healing is to know the truth about them without being influenced by appearances. Then we are done. It is not our part to look for results. It is not our business how the gift is accepted. Knowing the truth about someone in the face of the false image of sickness requires faith, and watching to see how the gift is accepted is a lack of faith. It is like praying for certainty and in the next breath praying for doubt. Or praying for reality in one breath and in the next, praying for an illusion.

What I have noticed for myself is that fear gets in the way sometimes, and when it does, I begin to doubt. Jesus has asked me to step out of the boat and walk to him over the water. I get right out of that boat and I am traipsing across the water just fine. Then I start to look around and see what I’m doing, fear sets in and I doubt I can do what Jesus asks so I sink.

When someone sends me a prayer request they sometimes give me a lot of detail as to what is going on in their life. I understand that they are afraid but I know that they don’t need to be. I completely disregard what they think is happening and I know only what is true for them. But when it is someone I know well, like one of my children or a good friend, I can get sucked into the story and begin to feel the fear that they feel. Fear just clouds the mind and makes it hard to remember the truth.

Those are the times when I have to back up and ask for correction for myself. My mind has become confused and I need the Holy Spirit to heal it. I trust the Holy Spirit to always heal because that is His function. I have faith in Him so I experience healing and I can go back to truly praying for that loved one. I can again see him or her with clarity; completely disregarding the images my eyes show me. And if they are not ready to accept the gift of healing, that is OK. It is there waiting for them when they are ready. That part is for them to do, not me.

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Posted by Rev. Myron Jones.

Study of Text, C 15: VI. The Holy Instant and the Laws of God, P 1. 2-9-18

VI. The Holy Instant and the Laws of God
1 It is impossible to use one relationship at the expense of another and not to suffer guilt. And it is equally impossible to condemn part of a relationship and find peace within it. Under the Holy Spirit’s teaching all relationships are seen as total commitments, yet they do not conflict with one another in any way. Perfect faith in each one, for its ability to satisfy you completely, arises only from perfect faith in yourself. And this you cannot have while guilt remains. And there will be guilt as long as you accept the possibility, and cherish it, that you can make a brother into what he is not, because you would have him so.

Journal
It is impossible to use one relationship at the expense of another and not to suffer guilt.
I’m not sure how this works. Perhaps Jesus is talking about leaving a relationship because another seems like it would be better. Sometimes relationships fall away naturally, and sometimes it is necessary to leave a relationship, but this idea that the problem is his or hers and the solution is a different his or her, is never going to work. When I have a problem in a relationship, I look within for the source of that problem, so that I can allow my mind to be healed.

Or maybe taking sides in relationships, using a friend to reinforce your side of an argument with another friend. I used to do that. When I failed to forgive a grievance, I had to justify that failure and so I would gather friends who would agree with me. This would help me shore up my side of the story and that made it easier to go on pretending that I was innocent and the other person was guilty. After a while, I realized that I just felt guiltier and eventually learned to look within for the problem and solve it there.

Maybe it could mean playing favorites, preferring one relationship over another. I used to think that preferring one relationship over another was perfectly normal and unavoidable, that I would just naturally like being with some people more than others. What I have discovered is that I can actually enjoy each relationship equally if I give that relationship to the Holy Spirit. As more false beliefs are corrected, I have fewer preferences, and I tend to enjoy each person because I am not projecting on them like I used to.

And it is equally impossible to condemn part of a relationship and find peace within it.
This took a long time for me to learn. At first, I had no idea it was even a problem. It never occurred to me that I could love and accept all of the relationship. When I was married to an alcoholic, I loved many things about that relationship, but his drinking was something I could not love. That certainly made sense to me. Who would love that?

But what if I could have loved all of the relationship? If I loved completely without exception, my actions and reactions would have been different. I would not have doubted this Son of God. I would not have resented him. He would have felt only unconditional love coming from me. I wonder how different the relationship might have been if this was the case? Maybe my unconditional love might have been the support he needed to make a new choice for his life. But for sure, I know that there is no peace in conflict.

Under the Holy Spirit’s teaching all relationships are seen as total commitments, yet they do not conflict with one another in any way.
I now have friends with all sorts of personalities and beliefs, and these friendships take different forms, but none of them conflict. I can be with them one at a time and what we do and how we interact will be different. I can be with several of them all at once and enjoy the differences without choosing to favor one or the other. There was a time when I couldn’t do that. The change is that I give my relationships to the Holy Spirit now. The specialness is being removed for me and the relationships just naturally transform as I transform.

Perfect faith in each one, for its ability to satisfy you completely, arises only from perfect faith in yourself.
I don’t have perfect faith in my relationships because I don’t have perfect faith in myself. But I also know that this is changing. As I write about this, I am examining my relationships and myself. I am noticing how different they are now than they used to be and I see that this change correlates with changes within myself. I am becoming more certain of myself as I release more ego and thus identify more closely with my true self.

And this you cannot have while guilt remains. And there will be guilt as long as you accept the possibility, and cherish it, that you can make a brother into what he is not, because you would have him so.
And there you go; guilt raises its ugly head again. So much of my inner work revolves around guilt. Why do I not have perfect relationships? It is because I don’t have perfect faith in my brothers and sisters. And why is that? It is because I don’t have faith in me. And why is that? Because I believe I am guilty. In this particular situation, the guilt is taking the form of wanting my brother to be something that I would prefer.

I want to change this. I want to let go of preferences. I choose to become fully accepting of all things. Instead of judging circumstances and people (including myself) I choose to simply accept it all as it is. If something or someone seems to be out of alignment with God’s creation, then let me love it back into alignment rather than trying to manipulate and change for the purpose of making myself more comfortable in my judgments. With the Holy Spirit’s guidance and help, I can do this. I know I can because I have done it. I am learning to make that choice every time. I am learning to master that decision.

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Posted by Rev. Myron Jones.

Manual for Teachers: 6. IS HEALING CERTAIN? P 2. 2-8-18

6. IS HEALING CERTAIN? P 2
2 Healing will always stand aside when it would be seen as threat. The instant it is welcome it is there. Where healing has been given it will be received. And what is time before the gifts of God? We have referred many times in the text to the storehouse of treasures laid up equally for the giver and the receiver of God’s gifts. Not one is lost, for they can but increase. No teacher of God should feel disappointed if he has offered healing and it does not appear to have been received. It is not up to him to judge when his gift should be accepted. Let him be certain it has been received, and trust that it will be accepted when it is recognized as a blessing and not a curse.

Journal
Here are the two sentences that are most meaningful to me.

Healing will always stand aside when it would be seen as threat.

We have already talked about some of the ways that healing can be seen as a threat. When we choose sickness, and sickness is always a choice, we do so for a reason. We see some value in sickness and that value outweighs the pain and suffering that is part of sickness. It outweighs the final result, which is death. So having sickness suddenly taken from us can be jarring and unwelcome. Jesus says that when healing is unwelcome, it will wait until it is no longer seen as a threat.

Let him be certain it has been received, and trust that it will be accepted when it is recognized as a blessing and not a curse.
So if we pray for someone’s healing and it does not seem to occur that our prayer is answered, we need not be concerned. The healing as been received. Knowing that this is true, we can wait patiently for the person to accept it, knowing that acceptance will come in perfect timing as the person can do so without fear. Our function is to extend love (healing) and then we are done. It is not our function to judge that healing or the patient’s acceptance.

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Posted by Rev. Myron Jones.

Study of Text, C 15: V. The Holy Instant and Special Relationships, P 11. 2-7-18

V. The Holy Instant and Special Relationships, P 11
11 Think you that you can judge the Self of God? God has created It beyond judgment, out of His need to extend His Love. With love in you, you have no need except to extend it. In the holy instant there is no conflict of needs, for there is only one. For the holy instant reaches to eternity, and to the Mind of God. And it is only there love has meaning, and only there can it be understood.

Journal
I am the Self of God. I had never thought of it in that way. He created me beyond judgment and since I am the same consciousness as are my brothers and sisters, they are the Self of God as well, and as well beyond judgment.  As I accept that this is true and judgment falls away, as surely it must if I am always looking at the Self of God, only love will be left and the extension of love will be my only need. As God needed to extend Himself, so do I need to extend the love that I am.

Do I think I need my child to call me? Do I think I need my friend to answer my text? Do I think I need respect, admiration or anything else from my brothers and sisters? Of course, I do not. If I think I need these things I must be confused. I have only one need and that is to extend my self as love. How peaceful is my mind when there is no conflict.

The holy instant in which I extend only love reaches into eternity and to the Mind of God. I feel the truth of this as I write it. I cannot access a memory of this, and yet, I know it is there because I feel it. When I have decided to release all that is not love, then I will be in that holy instant and I will finally understand love.

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Posted by Rev. Myron Jones.

Manual for Teachers: 6. IS HEALING CERTAIN? P 1. 2-6-18

6. IS HEALING CERTAIN? P 1
1 Healing is always certain. It is impossible to let illusions be brought to truth and keep the illusions. Truth demonstrates illusions have no value. The teacher of God has seen the correction of his errors in the mind of the patient, recognizing it for what it is. Having accepted the Atonement for himself, he has also accepted it for the patient. Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing might precipitate intense depression, and a sense of loss so deep that the patient might even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection.

Journal
The first thing we learn from this paragraph is that healing is always certain. Then it reminds us of what healing is. “Having accepted the Atonement for himself, he has also accepted it for the patient.”  If I see someone as sick, I ask what is it in me that reflects this error. I remember Dr. Hew Lin who healed mental patients by reading their charts and healing in his mind what he saw there.

Then Jesus answers the question that most of us have struggled with. If I, as a teacher of God, have accepted the Atonement for myself on behalf of my brother, why is he still sick? The answer is that it might be worse for the patient to be healed than to remain sick. Jesus talks about the patient using sickness as a way of life and if that way is lost to him, he might fall into an intense depression and a sense of loss. It could lead him to death because he thinks he has nothing to live for.

That seems hard to believe so I asked for an example and I remembered someone who had lung cancer. This was the last of several debilitating diseases she had suffered in her life. Sickness was a way of life for her. She had a sincere religious belief that she suffered for God. She offered all her suffering to Him. She thought that was what God wanted of her and so she gave him that.

I wonder how she would have reacted if all sickness had suddenly been taken from her. Probably at first she would have called it a miracle and been happy. But, Jesus says that guilt is the cause of sickness and if someone was healed but did not feel forgiven, would that produce fear in her mind? And if that person truly believed in sacrifice as a way of life, what would she have to live for without anything to sacrifice? I suppose I could see that fear of healing would keep healing at bay.

I don’t think that this kind of thinking is conscious. We don’t tell ourselves that we are so guilty that we must be punished with pain and sickness. We might tell ourselves that our pain and suffering has a purpose and that God loves us for it. We might tell ourselves that punishing ourselves will abate God’s wrath. I am sure we don’t tell ourselves that without sickness we have nothing to live for, but all of this is occurring. We but do this to ourselves is true in every situation.

I thought of another person who was dying from COPD. She had smoked all her life and felt guilty for it. She believed that she was getting what she deserved. She thought she wanted to be healed and she manifested a way for this to happen. And yet, she seemed at every turn to refuse the gift of health until she died anyway. It looked to me like she insisted on dying. It was a strange thing to watch. Reading this section of the Course helped me to understand. If you don’t think you deserve to live, then living becomes a threat.

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Posted by Rev. Myron Jones.

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