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Study of Text, Chapter 9, V. The Unhealed Healer, P 7. 2-27-15

Chapter 9, V. The Unhealed Healer P 7
7 Both forms of the ego’s approach, then, must arrive at an impasse; the characteristic “impossible situation” to which the ego always leads. It may help someone to point out where he is heading, but the point is lost unless he is also helped to change his direction. The unhealed healer cannot do this for him, since he cannot do it for himself. The only meaningful contribution the healer can make is to present an example of one whose direction has been changed for him, and who no longer believes in nightmares of any kind. The light in his mind will therefore answer the questioner, who must decide with God that there is light because he sees it. And by his acknowledgement the healer knows it is there. That is how perception ultimately is translated into knowledge. The miracle worker begins by perceiving light, and translates his perception into sureness by continually extending it and accepting its acknowledgement. Its effects assure him it is there.

Jesus makes it very simple and easy to understand. The healer heals by being healed. A true healer presents an example of one who does not believe in nightmares of any kind, and the light in his mind is perceived by the mind of the one who needs healing. Then he believes in the light because he sees it. The healer is further enlightened as his light is acknowledged and this translates his perception into sureness.

Here is how this feels to me in my own life. I am learning that nightmares are never true no matter how real they may appear to be in the world. Every time I believe in one, but remain open to healing, I discover that the dream is an illusion and I become more certain that all nightmares are just illusions.

When I teach or counsel I am doing so from the highest part of my self that I can access. That part of my mind can see the nightmare my student is having for what it is. I know the truth for the student and am not confused by her story. This certainty in my mind is a light that, on some level, can be perceived by the student. I translate it into words and we talk, but it is the certainty that heals.

I have had times when my mind would be all fogged in because I had been listening to ego. My personal self would be confused and unhappy. I would get a call from a student asking for help seeing a problem differently, and as I allowed the little self to step back and the Holy Spirit to move forward in my mind, I was perfectly clear and perfectly certain as my student and I spoke.

That never ceases to amaze me. It also has helped me to understand that the ego confusion is just a temporary condition and that the truth remains in my mind even when I am listening to the wrong voice. It is harder now for me to take the ego as seriously as before, because I have had proof that the truth is there all the time even when I am not noticing it. I have proof that my mind is part of God’s Mind all the time. As I shine that light for my student, I see it reflected back to me and this translates my perception into sureness.

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Study of Text, Chapter 9,V The Unhealed Healer, P 6. 2-26-15

V. The Unhealed Healer P 6
6 What, then, should happen? When God said, “Let there be light,” there was light. Can you find light by analyzing darkness, as the psychotherapist does, or like the theologian, by acknowledging darkness in yourself and looking for a distant light to remove it, while emphasizing the distance? Healing is not mysterious. Nothing will change unless it is understood, since light is understanding. A “miserable sinner” cannot be healed without magic, nor can an “unimportant mind” esteem itself without magic
.

Journal
“Can you find light by analyzing darkness…” is the key idea I am taking from this paragraph. I am not going to find the answer in the story, and I am not going to understand what needs to be done by looking at the story. In fact, dwelling on the story is going to keep me in darkness and confuse me further.

Whether working with myself or with someone else, I try to move out of the story as quickly as possible. The story, what seems to be happening in my life, can help me see that I need correction, but it is not the story that needs to be corrected; it is a belief in my mind that needs correction. Further analysis of the story would help only if I were going to try to make myself feel better by reordering my story. This is trying to heal through magical means and it has never worked and never will.

What does help is to realize that the story is just a symbol of a thought in my mind that has been projected outward and seen as if it is real. If I don’t immediately recognize the symbolism, it can help to look at how the situation makes me feel. For instance, if I feel like life is not fair, or that I was unfairly treated, then I know that I believe I am a victim of the world I see.

This can’t be true, so I ask the Holy Spirit to remove that thought from my mind so that I can see the truth that lies just behind it. When I ask for healing it really is like a light came on. I see what was before obscured by the dark thoughts in my mind. I do this each time I notice that my story triggers fear or guilt in my mind.

Practice has taught me that I could have peace instead of this, and I have learned to desire peace more than I desire the story of victimhood. As I remain vigilant and as I consistently choose peace, there is transfer of learning. I begin to automatically choose peace, and there is not that uncomfortable period of suffering while I decide I want my mind to be healed.

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Study of Text, Chapter 9,V. the Unhealed Healer, P 4. 2-25-15

V. The Unhealed Healer P 4
4 Some newer forms of the ego’s plan are as unhelpful as the older ones, because form does not matter and the content has not changed. In one of the newer forms, for example, a psychotherapist may interpret the ego’s symbols in a nightmare, and then use them to prove that the nightmare is real. Having made it real, he then attempts to dispel its effects by depreciating the importance of the dreamer. This would be a healing approach if the dreamer were also identified as unreal. Yet if the dreamer is equated with the mind, the mind’s corrective power through the Holy Spirit is denied. This is a contradiction even in the ego’s terms, and one which it usually notes even in its confusion.
5 If the way to counteract fear is to reduce the importance of the mind, how can this build ego strength? Such evident inconsistencies account for why no one has really explained what happens in psychotherapy. Nothing really does. Nothing real has happened to the unhealed healer, and he must learn from his own teaching. His ego will always seek to get something from the situation. The unhealed healer therefore does not know how to give, and consequently cannot share. He cannot correct because he is not working correctively. He believes that it is up to him to teach the patient what is real, although he does not know it himself.

Journal
I think the last sentence sums up both paragraphs. “He believes that it is up to him to teach the patient what is real, although he does not know it himself.” This is the unhealed healer. He is confused about what is real and what isn’t. He looks at the story for the truth, for clues to undo what he has made real. Making it real is how you keep it, not undo it.

The story is just form and not content, and changing the form will not really change anything. Changing the form is what we do all the time as we try to make the world change to suit us, and it doesn’t work. It doesn’t work because it is the content that must be changed, and the content is not found in the form, though the form can lead to the content if one knows to look for it.

The unhealed healer goes into the relationship expecting to get something from it. He wants to be the one who knows, the one who succeeds. He thinks he needs the patient to respond as proof that he has done his job. He may want prestige and money. But giving to get is not really giving. The unhealed healer isn’t sharing and so there is no union and therefore no true relationship. It is in union and relationship that we are healed, because it is separation that is the sickness.

The psychoanalyst or theologian, or me or you, will not do anything of value if our own mind is not healed. No amount of digging around in the story is going to undo the story if the therapist is confused about the true nature of the patient, and is confused about the nature of healing and his part in it.

There are ways to help, though. When someone comes to me for counseling, I begin the session asking the Holy Spirit to work through me for this one. I listen to the story and then guide them out of the story to the true content, to the mind that is confused. I offer them an opportunity to see differently through the Holy Spirit in their mind.

If I share my own story of darkness it is only to share that I got out of it, and to share how I did that. I don’t teach that the darkness is real because I don’t believe it is real. Rather, I teach that what is not real cannot keep us bound. I am not concerned about the outcome because I am not asking them for anything. We are simply joining, forming a union with the two of us and the Holy Spirit. The union itself is healing for us both. That is real healing, I think, when the healer is healed along with the patient.

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Study of Text, Chapter 9, V. The Unhealed Healer, P 3. 2-24-15

V. The Unhealed Healer P 3
3 There is an advantage to bringing nightmares into awareness, but only to teach that they are not real, and that anything they contain is meaningless. The unhealed healer cannot do this because he does not believe it. All unhealed healers follow the ego’s plan for forgiveness in one form or another. If they are theologians they are likely to condemn themselves, teach condemnation and advocate a fearful solution. Projecting condemnation onto God, they make Him appear retaliative, and fear His retribution. What they have done is merely to identify with the ego, and by perceiving what it does, condemn themselves because of this confusion. It is understandable that there have been revolts against this concept, but to revolt against it is still to believe in it.

Journal
“There is an advantage to bringing nightmares into awareness, but only to teach that they are not real, and that anything they contain is meaningless.”

This is what I do with my stories. I feel upset about something, and I ask for clarity. I have been upset about some things happening at work and so I look at my feelings, and my thoughts about what is happening. From there I might remember the first time I felt like this, and see the apparent cause of my current feelings. But what I know is that none of it is real and all of it is meaningless, both what is happening now and what happened in the past. When I feel otherwise, I ask that my mind be healed of that belief.

This is very different than how I felt about it and handled problems in the past. Before I learned differently through the study and practice of the Course, I would look for the person who was to blame, someone on whom I could project all my bad feelings. I would look for someone that I could see as guilty, or at least someone who could share the blame.

I would look at the current players and I would look at people from my past, people I could blame for my present behavior. All the time I was seeing guilty parties everywhere I looked, I was making it all very real, and so impossible to forgive. This is the way to keep a problem, and to exasperate the problem so it becomes even bigger in the mind. It certainly doesn’t lead to healing.

When I am in the middle of a nightmare experience, the ego mind believes in the reality of the situation and wants to control it. But I don’t know what anything is for and so I resist that urge as much as I can. I trust that my story is taking me to the situations most helpful for the healing of my mind, in spite of the ego’s insistence that I need to do something within the story.


When I identify with guilt, I am identifying with ego. I am identified with myself as ego. The ego is going to be wrong, but I am not the ego. However, I will lose sight of that if I indulge in guilt, directed at another or at myself. The whole battle is a farce because it is between what is real and what is not real. As I allow my thoughts to be corrected, this is what I begin to understand. I am not the ego, and neither is anyone else. I don’t want to teach this lie, and so I am vigilant for signs that I am identifying with the unreal.

The only way to return my mind to the Kingdom is to see that I have been wrong about both myself, and my brother, and to change my mind about what I want. In order to do that I must take my eyes off of the fear and guilt and bring my focus to the truth. I am as God created me. My mind is part of God’s. I am very holy. My ego can be wrong, but I am incapable of sin.

I am one with my brothers, all of them, and the only way to know this is to be inclusive in this union. As I learn that I yearn for union, and as I learn that I want to be inclusive, I heal the mind, not just mine, but the entire sleeping mind. To leave anyone outside of forgiveness is to teach separation, and therefore to learn it. My brothers are as incapable of sin as am I. This is the only thing I want to teach and therefore to learn. I want to be a healed healer, and so be a true healer.

The other thing that caught my attention in this paragraph is that while many religions teach guilt and fear, and while that is not healing, neither is it healing for me to rebel against it. To be in revolt against the people who do this and to revolt against the religions that teach falsely, is to single out and make separate. It is to fracture the very union that I desire.

I may not listen to the sermon or attend the church, but I no longer condemn, because I am no longer at war with them. Everyone here is here because they are confused about what they are. Forgiveness heals, and forgiveness is the recognition that nothing has been accomplished in an illusion and so no one is guilty in the illusion. I don’t feel threatened by other belief systems. I know that they all lead to salvation eventually.

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Study of Text, Chapter 9, V. The Unhealed Healer, P 2. 2-23-15

V. The Unhealed Healer P 2
2 I have repeatedly said that beliefs of the ego cannot be shared, and this is why they are unreal. How, then, can “uncovering” them make them real? Every healer who searches fantasies for truth must be unhealed, because he does not know where to look for truth, and therefore does not have the answer to the problem of healing.

Journal
All my beliefs in guilt, fear, and suffering are illusions. None of these are in God so they do not exist except in my imagination. The stories that represent these beliefs are no more real than the beliefs. So what is the point of digging around in the story to find the “cause” of my unhappiness?

A good therapist can help me do this, but there would be no point. Finding the origin of the story within the story is a monumental waste of time. Only if my unhappiness was the result of the story would that would be the solution. What I know is that the story is the result of the thought, not the other way around, therefore, the solution is to accept correction for the thought. From a healed mind, comes a healed world.

I cannot find the truth in my stories. They are the effect of the unhealed mind for the most part, and are always the out-picturing of thoughts in the mind. If the picture is one of chaos, then it is not the story that caused the chaos, but the thoughts that are represented in the image. It is a simple thing to know if my mind has been making images based on beliefs that are not true. Am I at peace? If not, then I need to accept the Atonement and allow the mind to be healed.

“My thoughts are images I have made.”

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I am Sustained by the Love of God

Lesson 50

I am sustained by the Love of God.

Here is the answer to every problem that will confront you, today and tomorrow and throughout time. In this world, you believe you are sustained by everything but God. Your faith is placed in the most trivial and insane symbols; pills, money, “protective” clothing, influence, prestige, being liked, knowing the “right” people, and an endless list of forms of nothingness that you endow with magical powers.

All these things are your replacements for the Love of God. All these things are cherished to ensure a body identification. They are songs of praise to the ego. Do not put your faith in the worthless. It will not sustain you.

Only the Love of God will protect you in all circumstances. It will lift you out of every trial, and raise you high above all the perceived dangers of this world into a climate of perfect peace and safety. It will transport you into a state of mind that nothing can threaten, nothing can disturb, and where nothing can intrude upon the eternal calm of the Son of God.

Put not your faith in illusions. They will fail you. Put all your faith in the Love of God within you; eternal, changeless and forever unfailing. This is the answer to whatever confronts you today. Through the Love of God within you, you can resolve all seeming difficulties without effort and in sure confidence. Tell yourself this often today. It is a declaration of release from the belief in idols. It is your acknowledgment of the truth about yourself.

For ten minutes, twice today, morning and evening, let the idea for today sink deep into your consciousness. Repeat it, think about it, let related thoughts come to help you recognize its truth, and allow peace to flow over you like a blanket of protection and surety. Let no idle and foolish thoughts enter to disturb the holy mind of the Son of God. Such is the Kingdom of Heaven . Such is the resting place where your Father has placed you forever.


Journal


I am not going to list all the ways in which I try defend myself. Jesus has done that and I am fully aware of my own favorite methods. These are the words I want to contemplate this morning.


“Only the Love of God will protect you in all circumstances. It will lift you out of every trial, and raise you high above all the perceived dangers of this world into a climate of perfect peace and safety. It will transport you into a state of mind that nothing can threaten, nothing can disturb, and where nothing can intrude upon the eternal calm of the Son of God.”


Can you imagine being in a situation that in the past would have caused great anxiety, and now, because you know that you have nothing to fear, you know that you are sustained, not by anything in the world, but by the love of God, you are perfectly calm, peaceful and confident. Can you imagine never being disturbed by what you see or what you hear?


This lesson is explaining to us in simple easily relatable terms that we don’t have anything to worry about because, in spite of appearances we are not in the thick of the battleground, but above it. Where we are, we are perfectly safe. We don’t feel like this is true because we seem to be in this world, in this story, and very much a part of it. We are not.


The only way we are going to know we are not is to start thinking as if we are perfectly sustained by the love of God. In doing so we will discover for ourselves that the world was just a thought in the mind that ended when we decided to stop thinking it. We start with a hope that this is truly the way out, and with a little willingness and a little trust, we begin to back out of the illusion.


Once we understand that this is what Jesus is doing for us, that he has a plan to gently extricate us from the dream state in which we are entangled, we can see where the lessons are taking us. He begins with the meaningless lessons in which he shows us that nothing in the world means anything in and of itself, and that we give it the meaning it has. We are not, after all, helpless victims to the world.


He helps us to see that the meaninglessness of the world came from our meaningless thoughts because the world is the effect of our thoughts. He then points out that meaninglessness is scary and that is why we are afraid, but that we don’t have to worry because God did not create a meaningless world, and we have real thoughts, thoughts with all meaning because they are the thoughts we think with God.


He then spends some time on lessons that help us to see that even though our thoughts are meaningless, they still are powerful because of what we are as God’s Son. He explains that our thoughts become images that we make and that is what we imagine is the “real” world, but is not. He tells us that we made the body’s eyes, not to see, but to report to us what we made with our thoughts.


He reinforces this by explaining to us that all thought produces form at some level. None of our thoughts are neutral, we are always making images that we then believe in. Not only that, but our minds are joined and so we are having a shared delusion, not only in what we make, but how we see what we make. Now that we have a clear understanding of what is actually happening, Jesus gives us a lesson to help us reverse our thinking. In Lesson 20 we make a commitment to this reversal when we declare that we are determined to see.


He goes on to encourage us to understand that we are hurting ourselves and that we can stop. He explains that it is our attack thoughts that are attacking us. He reminds us that we don’t understand anything and that we don’t perceive our own best interests so maybe we should resign as our own teacher and accept his instruction and the Holy Spirit’s help in changing our minds.


In the next lessons we dedicate ourselves to seeing, really seeing, rather than image making we call seeing. We state that above all else we want to see, we want to see differently. Then another bombshell, God is in everything I see. This lesson explains everything, every idea before and after. If I only believed and remembered this in every circumstance, never making an exception, how would that change my behaviour, my words, my thoughts, my sense of reality?


And not only that, but God is in everything I see because God is in my mind. From this lesson we learn that there is a new way we can project. Instead of projecting to rid ourselves of the thoughts we are afraid of or ashamed of, we are going to find what is true in our minds, and project that. We will then join with what we see rather than keeping it apart from us.


Slowly, Jesus takes us from the idea that we are a victim of the world we see, to the truth that we are the maker of that world and that we can change what we see as we learn to recognize our holiness. Our mind is part of God, how could we be anything but holy. But to accept our holiness we must stop looking at the world we made as if it is reality, realize it is just an effect of our confused ego thoughts projected outward, and that as we get in touch with our true thoughts, we will see that there is nothing our holiness cannot do. Our holiness will save us.


As Jesus tells us that God is with us, that He is our strength and our vision, that He is the Mind with which we think, the Love in which we forgive and trust, we are being led to realize there is nothing to fear. How could there be anything to fear. We are part of God, He is in us and we are in Him. There is no way to separate us except in the strange dreams we make, and dreams are not reality. All that we do, we do through God. All that is done outside God is not real, only fantasy, because in reality nothing can be done outside of God.


This first foundational section ends by telling us that we are never alone. God speaks to us all through the day and we can learn to hear only His Voice. And now we are told that we are sustained by the Love of God. Looking back over these lessons, it is easy to see how gently we have been led to this understanding. Can I now accept that I have been trying to sustain myself as if I were actually the image I made to experience the idea of not-God?


Will I be willing to see this differently, to know that I am safe because I am still where I have always been; I am now and always will be in the mind of God. I have had a long run at this play acting and I am so deeply engrossed in the story that I have come to believe in it, but I am ready to return to true creation instead of this image making I have done so long.


So I will remind myself often today that I am sustained by the Love of God. I have nothing to fear because I am sustained, not by my own feeble machinations, but by the Love of God. I will see the world as I made it, of course, but I now know that what I see is not real. I will give my willingness to see through the images to the truth, to see not what my eyes show me, but to see with vision what is actually there. My mind is part of God’s. I am very holy. There is nothing my holiness cannot do. God goes with me where ever I go. His Voice speaks to me throughout the day and His Love sustains me. I need nothing else.

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Study of Text, Chapter 9, V. The Unhealed Healer, P 1. 2-18-15

V. The Unhealed Healer
1 The ego’s plan for forgiveness is far more widely used than God’s. This is because it is undertaken by unhealed healers, and is therefore of the ego. Let us consider the unhealed healer more carefully now. By definition, he is trying to give what he has not received. If an unhealed healer is a theologian, for example, he may begin with the premise, “I am a miserable sinner, and so are you.” If he is a psychotherapist, he is more likely to start with the equally incredible belief that attack is real for both himself and the patient, but that it does not matter for either of them.

Journal
When I was in college, I had a breakdown, which I think of as so much ego pain and suffering that I broke under it. I went for therapy and in the process, the therapist helped me to see that all my problems were my mom’s fault. My ego self was enormously relieved. Here I thought I was the one who was responsible and had no way of changing it, so I was doomed. Then this lady helped me to see that, yes, I was screwed up and had made some terrible mistakes, but then she showed me how it was caused by my mother’s behavior. The relief I felt was very temporary because nothing was solved. She encouraged me to shift the blame so that I didn’t feel quite so guilty, or at least that I was not born flawed. However, now the problem is real and there is no solution.

I got through the rough spot, and went on thinking I was damaged but surviving, taking solace in that I was able to cope and even improve my ego. Of course at the time I didn’t know that there was anything but the ego. In perfect timing I found A Course in Miracles and I learned about the ego and that I am not that. I learned about forgiveness and through forgiving myself I was able to forgive my mother for what she had not done. It is funny when I think about it now, but not so much while it was happening. From my present perspective I can see that the therapist was an unhealed healer, doing the best she could under those circumstances. I doubt I could have heard anything else at that time in my life anyway, so she was the perfect solution for me at that time. She relieved the pressure long enough for me to survive the pain and reach a level of spiritual maturity that made real healing possible.

If a friend or a student comes to me with a problem, and I try to help them find a solution within the story, I am making the same mistake. I am making the problem real and then trying to help them change the problem so it is not so painful. For instance, a friend had a relationship problem and wanted me to look at it with her. I did so, and I could see that there were some basic communication skills that would help solve this problem. I did share that information with her, but if that was all I had done, I would have been helpful only in the short course of things. Instead I helped her to see her projections and we talked about withdrawing those projections and allowing her mind to be healed so that she could perceive the situation differently. This helped her to see that it was not a real problem, but simply a misperception. I did not add to her fear that the problem was real, but helped her to see it was just an error in thinking that was easily solved.

There was a time I could not have done this because I had unhealed relationship issues of my own. When a friend asked me to help her with her relationship problem, I could see myself getting sucked into the story because it was too similar to the story I had going. I believed her problem was real because I believed my problem was real. I could not offer her help because my mind was clogged with unhealed beliefs and so I could not receive guidance about what to say. I suggested someone else who could help her. I then asked the Holy Spirit for help in healing my mind of these misperceptions so that I could be helpful in the future and with some work, this was done. That way when someone else came to me I was a healed healer and could be truly helpful.

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