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Study of Manual for Teachers 1/23/12

<strong>Day 23

II. Honesty
1 All other traits of God’s teachers rest on trust. Once that has been achieved, the others cannot fail to follow. Only the trusting can afford honesty, for only they can see its value. Honesty does not apply only to what you say. The term actually means consistency. There is nothing you say that contradicts what you think or do; no thought opposes any other thought; no act belies your word; and no word lacks agreement with another. Such are the truly honest. At no level are they in conflict with themselves. Therefore it is impossible for them to be in conflict with anyone or anything.
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At one time, I thought I was very close to achieving the final level of trust. By this time my desire to know God was very strong. I had spent years being vigilant for the thoughts in my mind with a willingness to be corrected. As soon as I felt any kind of conflict in my mind, I took it to the Holy Spirit and it seldom took long for me to let it go. But when I read this section on honesty, I knew I had not come as far as I thought.

As soon as I read that the term actually means consistency I was intrigued, and when I read the rest I knew that this was not true for me.

There is nothing you say that contradicts what you think or do…

As soon as I read this statement I realized that I am not honest. I repeat many things from the Course that I want to be true for me, but my words and actions are not always in accord. I was shopping last night to the background of a baby screaming his head off. I had thoughts about the mom needing to give it up and take that miserably unhappy child home.

Now that may have been true, but the meaning behind that thought was a judgment. I was really thinking that a “good” mother would take her child home. I didn’t say those words even in my head because I’m a good Course student and I know that she is innocent, but I obviously don’t believe it.

There was an inconsistency between my thoughts. I didn’t actually say any of these words out loud, but I said them to myself and I saw the inconsistency. I am not so interested in asking the Holy Spirit to heal my words, but rather I am asking that the belief from which the words came be healed.

I obviously do not see this woman as innocent. I see her as guilty compared with someone who is innocent and so I am teaching myself separation. I feel annoyed with her because she reminds me of myself when I was in her position, shopping with a young child. I did not live up to my own expectations and felt guilty for it and now I am projecting this old guilt onto her. I don’t want to teach guilt and so learn it, and yet, that is what I am doing. Inconsistency.

My lack of peace while shopping was not caused by a baby crying, but rather from my thoughts about the baby crying. My thoughts were inconsistent, which means my beliefs were inconsistent, and so I was conflicted. I was at war in my mind, and that was the cause of my unease.

I could allow this recognition to upset and discourage me, and at one time that is exactly what would happen and the war in my mind would escalate. Last night’s incidence was different than it once would be, though. I am aware that I am not yet honest. I am happy to see the opportunities to look at the thoughts that point to inconsistent beliefs.

I am willing that all my beliefs be consistent with the truth, and so when I notice a thought that is not true I am glad to have found it. That, at least, is an honest statement.

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Posted by Rev. Myron Jones.

Study of Manual for Teachers 1/22/12

Day 22

6 And finally, there is “a period of achievement.” It is here that learning is consolidated. Now what was seen as merely shadows before become solid gains, to be counted on in all “emergencies” as well as tranquil times. Indeed, the tranquility is their result; the outcome of honest learning, consistency of thought and full transfer. This is the stage of real peace, for here is Heaven’s state fully reflected. From here, the way to Heaven is open and easy. In fact, it is here. Who would “go” anywhere, if peace of mind is already complete? And who would seek to change tranquility for something more desirable? What could be more desirable than this?

I have periods of undisturbed peace and I have times when joy simply wells up in me, joy that is not attached to anything, that simply is. The peace and the joy don’t last for a long time. I will suddenly feel anxious or sad or guilty. There seemed always to be a reason for this, something that happened in my life that pulled me out of this happy state.

As I was reading this paragraph I remembered that this cannot be the case. I don’t actually react to what happens in my life. What happens in my life is a direct result of what happens in my mind. I then create the fiction that I don’t know why life picks on me, and I am just the innocent victim of circumstances. But I know better, even as I lie to myself there is a place in me that knows better. I alone am responsible for everything in my life, so it must be that I kicked myself out of paradise. Again.

I’ve been teaching from The Obstacles to Peace, specifically, The Fear of God, and this week we were on The Lifting of the Veil. We stand before the veil that seems to hide from us the face of Christ, and yet we do not move it aside. We stand trembling in terror at the fear of God. And yet, this is what we have come for, to move the veil aside and remember God.

What remains undone? How do we overcome the fear of God? This is what the Course tells us.

Before complete forgiveness you still stand unforgiving. You are afraid of God because you fear your brother. Those you do not forgive you fear. And no one reaches love with fear beside him.

And so I see that my learning is not complete, my beliefs are not consistent. I still look on my brother from time to time and see him as the enemy. I look at him with the body’s eyes and believe what they tell me, completely forgetting that they only report back to me what I want to see.

Holy Spirit, I want only to wake up from this crazy dream. I want to know my brother as he is, not as I have had him be. Please help me to see when I forget my purpose. Please help me to remember that I need forgiveness of my brother, for I will share in madness or in Heaven together. And I will raise my eyes in faith together, or not at all.

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Posted by Rev. Myron Jones.

Study of Manual for Teachers 1/21/12

Day 21

5 The next stage is indeed “a period of unsettling.” Now must the teacher of God understand that he did not really know what was valuable and what was valueless. All that he really learned so far was that he did not want the valueless, and that he did want the valuable. Yet his own sorting out was meaningless in teaching him the difference. The idea of sacrifice, so central to his own thought system, had made it impossible for him to judge. He thought he learned willingness, but now he sees that he does not know what the willingness is for. And now he must attain a state that may remain impossible to reach for a long, long time. He must learn to lay all judgment aside, and ask only what he really wants in every circumstance. Were not each step in this direction so heavily reinforced, it would be hard indeed!

I cannot imagine how hard this step would be without Heavenly help. It is hard enough as it is. Jesus says that sacrifice is central to our thought system and I have learned that this is true, and am learning that it does not have to remain true. I am being guided out of suffering as I do my practices.

I began by learning to be aware of my thoughts so that I could realize how egocentric they were and become willing to be healed. I seemed to be sorting them out, separating what was valuable from what was valueless, and to some degree I was. But as Jesus says, I was not a good judge because I still believed in sacrifice, and this prevented me from choosing correctly.

Another error I made at first was to misunderstand my role. I thought it was my job to think differently, that is, to control my thoughts. This is not possible and only caused suffering. My task was not to control thinking, but only to notice that my thoughts were not my true thoughts, and to relinquish these thoughts to the Holy Spirit for correction.

What I learned during this period of sorting out was that I was not good at it, and that I needed help. I began by telling Holy Spirit, “Here is a belief that I have judged as valueless. Please correct it.” Over time I began to withdraw all judgment and asked the Holy Spirit to judge for me.  I would say, “Here is a belief. Is it valuable?”

I have spent a long period of getting used to this way of practicing. The ego mind is very resistant to giving up what it considers is its domain. It wants to judge and will do so all the time without regard to the lack of helpfulness. I am learning to disregard its judgments.

At the beginning of this step my willingness was still pretty weak and I have spent this time strengthening that willingness through desire. Willingness is not a matter of effort or doing, and the ego finds this confusing. It wants to do something to make all this happen and so I remain vigilant noticing when the ego mind is taking over and letting that effort go.

In NTI, the Holy Spirit encourages us to become empty vessels through which He can communicate. I do this as I learn to disregard thoughts in the mind and experience more and more silence. As I have been able to give up ego thinking, my true thoughts, the thoughts I think with God, rise up in my mind without any effort on my part. I do not think them, really; I simply become aware of them.

I am a beginner, a toddler taking my first shaky steps. My mind is quieter and I am more peaceful, but I still have a ways to go before I am that empty vessel. I am learning not to struggle. I will achieve each step in its own time. I must remind myself frequently that there is nothing for me to do to make this happen faster except to desire it, to be willing for it, and to disregard the ego’s temper tantrums when I relinquish judgment and control.

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Posted by Rev. Myron Jones.

Study of Manual for Teachers 1-20-12

Day 20
4 Now comes “a period of settling down.” This is a quiet time, in which the teacher of God rests a while in reasonable peace. Now he consolidates his learning. Now he begins to see the transfer value of what he has learned. Its potential is literally staggering, and the teacher of God is now at the point in his progress at which he sees in it his whole way out. “Give up what you do not want, and keep what you do.” How simple is the obvious! And how easy to do! The teacher of God needs this period of respite. He has not yet come as far as he thinks. Yet when he is ready to go on, he goes with mighty companions beside him. Now he rests a while, and gathers them before going on. He will not go on from here alone.

I don’t know about anyone else’s path, but mine has meandered a bit. I am reminded of a comic that I used to follow in the paper called Family Circle. The mom would send the little boy to another part of the house to get something and you could follow his circular route as he became distracted with all sorts of interesting but unrelated things. I’m sure his mom wondered how it could take him so long to go such a short distance.

Well, this is me, too. I have been given this short and direct path to salvation. All I have to do is give up what I do not want, and keep what I do. But I see something up ahead that looks interesting and I follow it, forgetting to notice if it is going to bring me closer to my goal, or take me away from it. In this way I wander in and out of the first three steps, periodically stopping at step four to relax awhile and look back on what has happened.

It is at this step that I begin to see that not only did I suffer when I made certain choices, but that I suffered every time I made those choices. I begin to notice that the form didn’t matter, but was just an ego distraction that I used to keep me unaware that I was making the same error over and over. I was dressing the same error in various costumes and pretending they were, therefore, different and so needed to be investigated.

The first couple of times I got to this place of relative peace and contemplation, I thought I was through. Having come through so much confusion and fear, and having made so much progress, that suddenly feeling this peace and having these insights was heady stuff. I was not through. I was taking a coffee break. ~smile~

This step is important because it allows me to rest and to see that I am, indeed, making progress. I began to see that the promises in A Course in Miracles are real. And it is at this step I began to gather my mighty companions. Some are embodied and some unseen, these companions will be with me from now on, encouraging and supporting me, and helping me in ways I do not always discern, but only experience.

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Posted by Rev. Myron Jones.

Study of Manual for Teachers 1-19-12

Day 19

3 The third stage through which the teacher of God must go can be called “a period of relinquishment.” If this is interpreted as giving up the desirable, it will engender enormous conflict. Few teachers of God escape this distress entirely. There is, however, no point in sorting out the valuable from the valueless unless the next obvious step is taken. Therefore, the period of overlap is apt to be one in which the teacher of God feels called upon to sacrifice his own best interests on behalf of truth. He has not realized as yet how wholly impossible such a demand would be. He can learn this only as he actually does give up the valueless. Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him, he finds a gift bestowed on him.

Studying A Course in Miracles I have come to appreciate how Peter felt when Jesus called him to get out of the boat and walk on the water toward him. And like Peter, I have often stepped out onto the water only to become overcome by fear and to sink back into the ego, doubt and uncertainty seeming to pull me under.

What have I relinquished that I thought would be a sacrifice? Of course there is the idea of projecting blame which I talked about yesterday. I really believed this would be painful, and yet it was freeing, and I never miss it now.

I valued making plans on my own, and I thought this would be easy to give up. I hopped out of the boat on that one and went skipping across the water to Jesus, but then I would begin planning how my day should go, what I should do about a problem, where I should live, so many things that need my attention. That’s ok, Jesus, I’ve got this one. I’ll let you know if I need your help. And there I am, sinking back into the ego.

It turns out this one was more subtle. Projecting blame was obvious because I felt the fear and reluctance to abandon it so very strongly. But there were so many “little” ways to make plans that it hardly seemed necessary to bring Jesus into this. What did he care what I had for supper or whether I went shopping? Obviously I need to help my daughter who is in financial trouble so I’ll just move in with her and we’ll fix up the little house on her property for me to stay in. No problem. I’ll let you know when I need your help, Jesus.

I’m learning that not asking what He would have me do and say, and where He would have me go is the way I keep the ego in place. It’s the way I feed the ego and help it grow stronger in my mind. It’s the way I slip more deeply into the dream.

I loved being with my daughter and her family, and will never regret that time, but it became obvious that I had not asked for guidance when I made those plans. Getting everything done was like trying to move upstream without a paddle. Everything that could go wrong did go wrong.

Of course if I make an unnecessary turn, the Holy Spirit goes with me and so I learned lessons, primarily that making plans on my own is not freedom. Instead it is a way to stay imprisoned within a closed system of separation, in which attack, defend, fear, and guilt are my constant companions. You could say that all of this was perfect since it was so rich in opportunities to sort out relinquish the valueless. I am quicker now to notice any tendency to make decisions on my own and no longer make that sorry choice very often.

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Posted by Rev. Myron Jones.

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